Tonight begins the Jewish eight-day festival of light and purity, Chanukah (Hanukkah). This is a celebration of triumph of light over darkness, of purity over adulteration, and of spirituality over materialism. The history of Hanukkah begins more than twenty-one centuries ago. The Holy Land was ruled by the Seleucids (Syrian-Greeks), who sought to forcefully Hellenize the people of Israel. Against all odds, a small band of faithful Jews defeated one of the mightiest armies on earth, drove the Greeks from the land, reclaimed the Holy Temple in Jerusalem and rededicated it to the service of God.
When they sought to light the Temple’s menorah (the seven-branched candelabrum), they found only a single cruse of olive oil that had escaped contamination by the Greeks; miraculously, the one-day supply burned for eight days, until new oil could be prepared under conditions of ritual purity.
To commemorate and publicize these miracles, the sages instituted the festival of Chanukah. At the heart of the festival is the nightly menorah (candelabrum) lighting: a single flame on the first night, two on the second evening, and so on till the eighth night of Chanukah, when all eight lights are kindled.
On Chanukah the Jewish people also add the Hallel and Al HaNissim in their daily prayers to offer praise and thanksgiving to God for “delivering the strong into the hands of the weak, the many into the hands of the few… the wicked into the hands of the righteous.”
Chanukah customs include eating foods fried in oil — latkes (potato pancakes) and sufganiot (doughnuts); playing with the dreidel (a spinning top on which are inscribed the Hebrew letters nun, gimmel, hei and shin, an acronym for Nes Gadol Hayah Sham, “a great miracle happened there”); and the giving of Chanukah gelt, gifts of money, to children. Click here for the complete story of Chanukah.
(My gratitude to Chabad.org for the information posted.)
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